September 3, 2020

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Somehow, somewhere I must have read that Carl Jung and Daisetsu Suzuki had a connection, and the chain of events that led from the Museum in Kanazawa to the bookstore in Tokyo and the office at my university had the acausal feel about it, kind of like one of many face slapped or noses tweaked by the masters mentioned in this introduction. As Suzuki states in the first chapter, "Herein lies the practical merit of Zen. An acorn is quite different, even as a young oak with tender leaves just out of its protective shell is quite different from a full-grown tree so stately and gigantic and towering up to the sky. All the system of discipline adopted by Zen is the outcome of this fundamental experience.I said that Zen is mystical. My introduction to Zen was via Alan Watts. It provides, along with Suzuki’s Essays and Manual of Zen Buddhism, a framework for living a balanced and fulfilled existence through Zen. DT Suzuki makes an interesting comparison between an Eastern Buddhist poet and Tennyson, and though he admits that neither of them are representative of their respective cultures or perhaps would even like to be, they show something of the difference between the two. Introduction to Zen Zen is a meditative practice that developed in India and China (where it is known as Chan ) as part of the 2,500 year old tradition established by Siddhattha Gotama. Such people, looking at Zen more or less conceptually, consider Zen utterly absurd and ludicrous, or deliberately making itself unintelligible in order to guard its apparent profundity against outside criticism. Christians use prayer, or mortification, or contemplation so called, as the means of bringing this on themselves, and leave its fulfilment to divine grace. As such, it continues to be one of the most difficult subjects I've tried to understand and live. This sort of silence pervades all things Oriental. Jung basically says that Westerners cannot possibly ever understand Zen Buddhism because we lack the cultural context (he doesn't make this comparison, but I think of it like how native Cantonese speakers have a hard time vocalizing some sounds in English and I'm sure vice versa). A brilliant and logical exposé into the fact that Zen cannot be understood using brilliance and logic. Suzuki's short introduction predates these writers by decades and gives a short and informative commentary on the precepts of Zen Buddhism. Aside from The Way of Chuang Tzu, the only book on spirituality I've read that didn't make me want to laugh or hurl. "An ethical man performs acts of service which are praiseworthy, but he is all the time conscious of them, and, moreover, he may often be thinking of some future reward. I raise my hand ; I take a book from the other side of the desk ; I hear the boys playing ball outside my window; I see the clouds blown away beyond the neighbouring wood: — in all these I am practising Zen, I am living Zen. But throughout these varying phases of change there is a continuation of growth and unmistakable marks of identity, whence we know that one and the same plant has passed through many stages of becoming. An Introduction to Zen Buddhism is a 1934 book about Zen Buddhism by Daisetz Teitaro Suzuki.First published in Kyoto by the Eastern Buddhist Society, it was soon published in other nations and languages, with an added preface by Carl Jung.The book has come to be regarded as "one of the most influential books on Zen in the West". As Zen concerns a search for insight into the truth, I (someone trained in science, mathematics and logical reasoning) was looking for insight into Zen. And one more thing-- skip Jung's introduction-- it's even more difficult to read than Suzuki's prose at its worst. [4] In 1949, the book was reprinted in London and New York with Jung's preface, translated by Constance Rolfe, included. The thing is there before our eyes, for it refuses to be ignored; but when we endeavour to grasp it in our own hands in order to examine it more closely or systematically, it eludes and we lose its track. It is so hard to write a book (or a text) about something (Zen) where you try to argue and explain why you cannot write a book about it. The East is synthetic in its method of reasoning; it does not care so much for the elaboration of particulars as for a comprehensive grasp of the whole, and this intuitively. I'm not sure if it's because this was written many years ago, or because DT Suzuki just has a very formal writing style, but I found it really hard to read. I do not know why — and there is no need of explaining, but when the sun rises the whole world dances with joy and everybody’s heart is filled with bliss. Without this experience nothing relative to its profound working will ever be accurately and therefore efficiently grasped. In discussing widespread charlatans, Fromm mentions the preponderance of gurus teaching bastardized versions of Zen, while D.T. "Zen is emphatically a matter of personal experience; if anything can be called radically empirical, it is Zen. The Far-Eastern mysticism, on the contrary, is direct, practical, and surprisingly simple. In my Introduction to Zen Buddhism (published 1934), an outline of Zen teaching is sketched, and in The Training of the Zen Monk (1934) a description of the Meditation Hall and its life is given. “The idea of Zen is to catch life as it flows. It also seemed to me that the concept of "satori" is concerned with a realization of one's true nature. I can't quite buy into Satre's existentialism, (maybe i'm not disposed to, or maybe I don't have the right intellectual framework right now) and these buddhist philosophies that connect to my asian heritage make sense to me more than my forays into Christianity or even aggressive atheism. This quietude and silence, however, does not point to mere idleness or inactivity. For this is where Zen pre-eminently distinguishes itself from other forms of mysticism. For that it was pretty good-- he packs in a lot of good anecdotes, koans, and stories into each chapter. For a Westerner's view of Buddhism, read Alan Watts or Eugen Herrigel; for an Easterner's view (in English, of course), read D. T. Suzuki. Suzuki was in print and available. The ‘doctrine of the Buddha-heart (buddhahridaya)” is its scholastic name, but more commonly it is known as “Zen”. Of spiritual training is practical and systematic of discipline adopted by Zen is to catch life as it flows foreword. 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