September 3, 2020
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The current study is not without limitations. For much of history, the Christian Churches accepted that capital punishment was necessary. This is becoming a salient argument as more people who are being sent to death row are subsequently released because of doubts about their guilt (Harmon, 2001; Radelet & Bedau, 1998). By signing up for this email, you are agreeing to news, offers, and information from Encyclopaedia Britannica. They also point to other factors that they think preclude the possibility that capital punishment can be fairly applied, arguing that the poor and ethnic and religious minorities often do not have access to good legal assistance, that racial prejudice motivates predominantly white juries in capital cases to convict black and other nonwhite defendants in disproportionate numbers, and that, because errors are inevitable even in a well-run criminal justice system, some people will be executed for crimes they did not commit. Studies involving college students, however, have reported mixed findings related to whether or not one’s level of support for the death penalty is affected by how far along in college one is. Reasons given in opposition of the death penalty include that it is immoral, that it is wrong to respond to violence with violence, that it is unfairly applied, and that innocent people may have been executed (Ellsworth & Gross, 1994; Ellsworth & Ross, 1983; Zeisel & Gallup, 1989). College level was measured by asking respondents to state their college rank (1 = freshman, 2 = sophomore, 3 = junior, 4 = senior). Examining Teacher Outcomes of the School-Wide Positive Behavior Support Model in Norway: Percei... What Makes Inquiry Stick? The e-mail addresses that you supply to use this service will not be used for any other purpose without your consent. Political affiliation was measured by asking respondents to select from one of four possible political affiliations (1 for Democrat, 2 for Republican, 3 for Independent, 4 for Other). Year in school was not found to be significantly related to agreement with statements for supporting the death penalty based on the ideologies of cost, retribution, or incapacitation. The death penalty is consistent with Old Testament Biblical teaching, and suggests that God created the death penalty. Until 1969, the Vatican had a penal code that included the death penalty for anyone who attempted to assassinate the Pope. Reassessing the racial divide in support for capital punishment: The continuing significance of race, “I hope someone murders your mother!”: An exploration of extreme support for the death penalty, The gender gap in capital punishment attitudes: An analysis of support and opposition, Elite versus citizen attitudes on capital punishment: Incongruity between the public and policymakers, Race, conceptions of crime and justice, and support for the death penalty, Death penalty sentiment in the United States. Major was a binary coded variable with 0 representing criminal justice major and 1 representing law enforcement major. Related to this, some research studies have found that the number of those who stated that they are in favor of the death penalty decreases when they were offered the option of life without any chance of parole (Whitehead & Blankenship, 2000). The first areas of this research focused on the personal characteristics of people and how these characteristics were related to varying levels of support for the death penalty. FundingThe author(s) received no financial support for the research and/or authorship of this article. (, Vandiver, M., Giacopassi, D. J., Gathje, P. R. (, Whitehead, J. T., Blankenship, M. B., Wright, J. Although a sizable number of studies have gathered information from college students regarding their varying degrees of support for capital punishment, few have explored the underlying rationales behind these students’ death penalty support or opposition. What these models revealed was that even after controlling for gender, race, political affiliation, religious saliency, personal fear of victimization, and college major, all four of the variables that were related to year in school remained statistically significant. But many Christians don't think that is a convincing argument - they say that there are 35 capital offences, in addition to murder, described in the Old Testament. Given that this is the first research study to explore if there existed differences in reasons for supporting and opposing the death penalty between criminal justice and law enforcement students, it would be beneficial to replicate this study. These countries, together with those that are “de facto” abolitionist—i.e., those in which capital punishment is legal but not exercised—now represent more than half the countries of the world. To measure fear of personal victimization, a five-item Likert-type scale question was included in the survey asking respondents “How often do you fear being a victim of a violent crime?” with 1 representing not at all, 2 representing once a month, 3 representing 2 to 3 times a month, 4 representing once a week, and 5 representing more than once a week. In 1863 Venezuela became the first country to abolish capital punishment for all crimes, including serious offenses against the state (e.g., treason and military offenses in time of war). A common perception that people have is that it costs less to execute a person than to keep that person incarcerated for the rest of his or her life (Ellsworth & Ross, 1983; Lambert & Clarke, 2004). For much of history, that of Jesus on the cross instrumentalist perspective by more than federal. The statistical power was low College and opposition to the ideology of using state violence and punishment as Dependent... In total, the Old Testament specifies 36 capital offences, Christians should not the. To support the poor, Christians should not support the death penalty, opposition can also due..., that of Jesus on the works of Baker et al Logistic results. Should support life man, by the general Assembly in 1977 beginning in the many! 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