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September 3, 2020
by Admin
This is carried through in Botticelli’s painting. Art historians generally agree that the figure kneeling in front of the Infant Jesus is Lorenzo’s grandfather, Cosimo de’ Medici, but it also depicts Pope Sixtus IV as head of the Church on earth, and so a bridge (pontiff) between heaven and earth, a crossing into the promised land, not only led by Moses as described in the Old Testament, but also through the death and resurrection on the new-born Saviour, Jesus – hence the hands of Cosimo and Sixtus clasping the feet of the Infant. A full compositional drawing of ‘Adoration of the Magi’ with minor alterations is now in the Louvre, and a sheet of studies for hands and heads is in the Petit-Moray collection, Paris. Bouts also included Thutmose IV and the Dream Stele and linked the pharaoh to the apostle Jude Thaddeus and the Image of Edessa, the so-called Mandylion. If it is accepted that the two Magi scenes refer to the assassination of Giulio de’ Medici, then the current date attribution of 1475 or 1476 given to the Botticelli version has to be moved back to take into account the date of the murder which took place on April 26, 1478. The accusation was made annonymously on April 9, 1476, but charges against all the men were later dismissed on the condition that no accusations were made against them in the future. Below the collar is a fork-shaped fold. Verrocchio’s angel is comparable to the upright figure of Leonardo in Botticelli’s Uffizi Adoration. If the current attribution of 1475 is accepted for Botticelli’s painting then there is no problem in assuming it was painted before Botticini’s altarpiece (1477) and that Francesco sourced the figures for his twelve disciples from the Uffizi Adoration. In addition to the religious aspects of the painting, The Adoration of the Magi portrays some important figures from Florentine society. He also represents Epicurus, the Greek philosopher. While there is documentation referring to the chapel as Capella Magorum (Chapel of the Magi) and also Gaspare’s first will mentions that “the chapel is said to be under the title of, The Three Magi on the Day of the Epiphany of Our Lord, Jesus Christ.” (Hatfield, Botticelli’s Uffizi “Adoration”, p.31), there is seemingly no evidence that Gaspare ever commissioned Botticelli to produce the painting. Portraits of Hugo van der Goes by Botticelli (left) and Van der Goes (right). Lorenzo is also draped in a cloak meant to represent the Shroud of Jesus on which the covered face of Christ is depicted. As to which figure portrays Leonardo, if any, Botticelli may have simply been pointing to the idea that Leonardo not only modelled for Pollaiuolo but also shared Antonio’s interest in disecting bodies to study and portray the human form, particularly of men. As it was, the priests failed in their mission and Baroncelli gave chase to Lorenzo to try and finish him off. The frescoes were commissioned by Pope Sixtus IV. Baronelli’s hanging head appears behind the head of Poliziano. While many art historians date Botticelli’s version before Leonardo’s, it is likely that Botticelli did not complete his painting until after his return from Rome in 1482 where he was commissioned with a group of other Florentine artists to fresco the walls of the Sistine Chapel. The de facto ruler of Florence soared in popularity among the people of the Republic after the brutal murder of his brother Giuliano. He had used the motif in an earlier work when he and other Florentine artists were commissioned by Pope Sixtus IV to fresco the walls of the Sistine Chapel. Leonardo’s left hand grip of his gown at waist level is a sexual signal directed to and observed by the young man at his side who has his arms wrapped around Giuliano de’ Medici. 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